KNOWLEDGE SHEET BY SRI SRI RAVI SHANKAR
POSTED ON: FRIDAY, AUGUST 7, 2026
Shaucha and Ashaucha
When you are miserable, what has happened is that you
have gone away from the Self. This is called Ashaucha. It means you have become
unclean. In India when someone dies, the close relatives are said to be
Ashaucha for 10 days because they are very sad. They are impure because they
have moved away from the self. After 10 days of just being with that experience
and reading the Gita, being with the Knowledge and pulling themselves back into
the Self, then it is called Shaucha. They have purged out the impurities that
have come during events.
This keeps happening again and again in dealings in
life. You become Ashaucha and you have to get back to Shaucha. Go deeper in to
yourself, then real Shaucha happens.
Shaucha's benefits are clarity in the intellect, a
pleasing mind, focused awareness in the mind, a say over the senses, and
therefore eligibility to realize the Self.
Shaucha is disinterestedness in the tendencies of
one's own senses and non-association with other people. If a tendency in your
body arises just have the understanding, "Oh yes, here is this old
familiar tendency coming up again. Come on, you have had this experience
enough, and still the body is craving for it again." Disinterestedness in
one's own body -- just an idea, a sort of distaste, and in one moment it
changes.
Why do people love each other so much, have such an
intimate relationship, and then fight? Ashaucha has happened. If you don't get
distaste for the tendency of the senses then distaste for the object of the
senses will come and you will blame the object.
When Ashaucha happens then come back to Shaucha
quickly. Suppose you get drowned in any worldly aspect, just know this is
Ashaucha . . . "That is why I am suffering misery." Then come back to
Shaucha.
Your attraction or craving is only as long as you
think someone is "other." When you think they are part of you or your
Self, then the attraction dies out. That is why a husband or wife is not
attracted to the partner but to someone else because the partner has already
become a part of them.
When you realize everyone is part of your Self, you
enjoy the whole world without a sense of craving.
II JAI GURUDEV II






