Monday, 4 December 2017
Sunday, 3 December 2017
KNOWLEDGE SHEET BY SRI SRI RAVI SHANKAR
POSTED ON: MONDAY, DECEMBER 4, 2017
Astonishing and Mysterious Karma
What do we get upset with? We don’t get upset with the birds, or the clouds, or with Nature. We don’t get upset with the environment. So, what do we get upset with?
We get upset with the people around us. Our enemies upset us and our friends upset us as well. Our mind gets stuck either in our friends or in our enemies. We either think about our friends or we think about our enemies the entire day.
People become our enemies even when we have not done any wrong to them. Many people have had this experience. We didn’t do any wrong to them; neither did we misbehave and still they became our enemies. This is very surprising! We think, ‘Oh! Why has he become my enemy? Until yesterday he was my friend.’ In the same way, we do not do any special favours for some people, yet they become our close friends.
That is why I tell you, this is some astonishing and mysterious Karma – how some people become our enemies and some our friends.
So what should we do?
We should place both our friends and enemies in one basket, and just become empty from within and be joyful.
All these happenings (people becoming friends and enemies) are run by some law and we don’t know how and where it comes from. We just can’t say when someone’s feelings towards us will change and whether it will be in our favour or not in our favour. We just can’t say. That is why we should place absolute faith on our Self, on God, and not on friendship and enmity.
We should not waste our time thinking about friends and enemies.
What do you all think?
This does not mean you distance yourself from your friends, or that you stop making new friends. That is not what I am saying. Friendliness should be in our nature; love should be in our very nature. We are love after all!
When someone comes and sits beside us, we do smile at them and exchange a few words. This does not mean you think, ‘Anyways, who is a friend or who is an enemy, there is nothing to share with anyone’, and you walk around with a gloomy face being angry with everyone – this is not a sign of wisdom. This is ignorance and foolishness.
We must interact with everyone around us but at the same time be centred from within. Do you understand?
When we are centred, then we will not feel sad, angry or possessive. Then we will not have disappointment of any kind. Otherwise many times what happens, we become sad – ‘Oh! Look, I made him such a good friend and today he does not even talk to me. I did so many favours for him and he has turned against me!’
By thinking all these thoughts we waste the time we have in the present. We should not do this, Okay!
It is futile to search for a true friend in the world. Befriend the Truth (Divine) and the World is yours.
JAI GURUDEV!!!
http://knowledgesheetsbygurudev.blogspot.in/
Saturday, 2 December 2017
KNOWLEDGE SHEET BY SRI SRI RAVI SHANKAR
POSTED ON: SUNDAY, DECEMBER 3, 2017
Atheism
Atheism is when one does not believe either in values or in the abstract. When an atheist comes to the Guru, what happens? You start experiencing your own form and discover that you are indeed formless, hollow and empty. And this abstract non-form in you becomes more and more concrete!!! The guru makes the abstract more real and what you thought as solid appears to be more unreal. Sensitivity and subtlety dawns. Perception of love, not as an emotion, but as the substratum of existence becomes evident. The formless spirit shines through every form in creation and mystery of life deepens, shattering the atheism. Then the journey begins and it has four stages.
The first stage is Saarupya (to see the formless in the form) Ö Seeing God in all the forms. Often, one feels more comfortable to see God as formless rather than with a form, because with a form, one feels a distance, a duality, a fear of rejection and other limitations. In life all of our interactions are with the form, other than in deep sleep and in Samadhi. And, if you do not see God in the form, then the waking part of life remains devoid of the Divine. All those who accept God to be formless use symbols, and perhaps love the symbols more than God himself! If God comes and tells a Christian to leave the cross or a Muslim to drop the crescent, perhaps he may not do it! To begin with loving the formless is possible only through forms.
The second stage is Saamipya (closeness) Ö feeling absolutely close to the form you have chosen and reaching out to the formless. This leads to a sense of intimacy with the whole creation. In this stage, one overcomes the fear of rejection and other fears. But this is time and space bound.
The third stage is Saanidhya - feeling the presence of the Divine by which you transcend the limitations of time and space. Then the final stage Ö Saayujya Ö is when you are firmly entrenched with the Divine. It is then you realize you are one with the Divine. There is a total merging with the Beloved and all duality disappears.
THIS IS THAT AND THAT IS THIS.
Vinod Mathur: Does a believer also go through these four stages?
Sri Sri: Certainly, whether an atheist or believer, he goes through the four stages.
JAI GURUDEV!!!
http://knowledgesheetsbygurudev.blogspot.in/
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