KNOWLEDGE SHEET BY SRI SRI RAVI SHANKAR
POSTED ON: MONDAY, JUNE 17, 2024
Ganesha Rahasya
The ultimate truth in this existing world is that it is nothing but a collection of molecules. This is called as ‘Gana’ (collective form). Our own body is a ‘Gana’. It is made up of flesh, blood and bone marrow. Thus the Lord of all ‘Ganas’ is ‘GANESHA’.
Ganesha is ‘Achintya’, ‘Avyakta’ and ‘Ananta’. That is beyond thought, beyond expression and is eternal. Thus no other is as beautiful as Him and He is omnipresent.
Now the question arises that why this one-consciousness and one supreme power is depicted in the form of an elephant? The elephant is endowed with peculiar qualities, like its fearless and royal walk. It proudly destroys any obstacle on its path. An elephant is also a symbol of authority, endurance, strength and courage. We are thus, able to imbibe all these qualities into our consciousness.
The long trunk of the elephant symbolizes that true enlightenment is a good balance between ‘knowledge’ and its implementation (in action). Ganesha has only one tooth that stands for ‘one consciousness’.
We are often struck by the question that why does a big Ganesha sit on a small mouse? This is because the mouse is ‘Logic’ and the ‘Knowledge of self’ and over it sits the symbol of ‘supreme knowledge’ Ganesha.
The ‘Modak’ in Ganesha’s hand is the attainment of ‘Ultimate Bliss’. Also his one hand showers blessings on those who have faith and have surrendered to him. In one hand, Ganesha holds a ‘Pash’ or a string that is to tie down oneself in discipline. The other hand of Ganesha holds an ‘Ankush’ or a spear, showing self-control.
Always, the belly of Ganesha is enormous with a snake around it. This stands for acceptance with awareness. Also we surrender all our dreams of woe and distress to Ganesha in the form of ‘Durva’ grass.
We are aware of the story of Ganesha’s birth. Ganesha was born out of the collection of dirt from Parvati’s body. ‘Parvati’ is the high energy of a celebration or festival, and there always is some aspect of negativity in this high energy. This is symbolized by the dirt. When this body of dirt encountered the ‘Shiva element’, the ‘Advait Tatva’ its head, that is ego, fell apart and was then replaced by the head of an elephant. Ganesha was blessed by Lord Shiva himself that he would be worshipped at the out start of any auspicious occasion or puja.
II JAI GURUDEVII
http://knowledgesheetsbygurudev.blogspot.com/
POSTED ON: MONDAY, JUNE 17, 2024
Ganesha Rahasya
The ultimate truth in this existing world is that it is nothing but a collection of molecules. This is called as ‘Gana’ (collective form). Our own body is a ‘Gana’. It is made up of flesh, blood and bone marrow. Thus the Lord of all ‘Ganas’ is ‘GANESHA’.
Ganesha is ‘Achintya’, ‘Avyakta’ and ‘Ananta’. That is beyond thought, beyond expression and is eternal. Thus no other is as beautiful as Him and He is omnipresent.
Now the question arises that why this one-consciousness and one supreme power is depicted in the form of an elephant? The elephant is endowed with peculiar qualities, like its fearless and royal walk. It proudly destroys any obstacle on its path. An elephant is also a symbol of authority, endurance, strength and courage. We are thus, able to imbibe all these qualities into our consciousness.
The long trunk of the elephant symbolizes that true enlightenment is a good balance between ‘knowledge’ and its implementation (in action). Ganesha has only one tooth that stands for ‘one consciousness’.
We are often struck by the question that why does a big Ganesha sit on a small mouse? This is because the mouse is ‘Logic’ and the ‘Knowledge of self’ and over it sits the symbol of ‘supreme knowledge’ Ganesha.
The ‘Modak’ in Ganesha’s hand is the attainment of ‘Ultimate Bliss’. Also his one hand showers blessings on those who have faith and have surrendered to him. In one hand, Ganesha holds a ‘Pash’ or a string that is to tie down oneself in discipline. The other hand of Ganesha holds an ‘Ankush’ or a spear, showing self-control.
Always, the belly of Ganesha is enormous with a snake around it. This stands for acceptance with awareness. Also we surrender all our dreams of woe and distress to Ganesha in the form of ‘Durva’ grass.
We are aware of the story of Ganesha’s birth. Ganesha was born out of the collection of dirt from Parvati’s body. ‘Parvati’ is the high energy of a celebration or festival, and there always is some aspect of negativity in this high energy. This is symbolized by the dirt. When this body of dirt encountered the ‘Shiva element’, the ‘Advait Tatva’ its head, that is ego, fell apart and was then replaced by the head of an elephant. Ganesha was blessed by Lord Shiva himself that he would be worshipped at the out start of any auspicious occasion or puja.
II JAI GURUDEVII
http://knowledgesheetsbygurudev.blogspot.com/
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